But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
GOTTFRIED WILHELM LEIBNIZIt is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
More Gottfried Wilhelm Leibniz Quotes
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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The present is saturated with the past and pregnant with the future.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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Music is a secret and unconscious mathematical problem of the soul.
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I do not conceive of any reality at all as without genuine unity.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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Every substance is as a world apart, independent of everything else except God.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
GOTTFRIED WILHELM LEIBNIZ