We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
GOTTFRIED WILHELM LEIBNIZIt is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
More Gottfried Wilhelm Leibniz Quotes
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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To love is to place happiness in the heart of another.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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I do not conceive of any reality at all as without genuine unity.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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Music is nothing but unconscious arithmetic.
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We live in the best of all possible worlds.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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Everything that is possible demands to exist.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
GOTTFRIED WILHELM LEIBNIZ