What is is what must be.
GOTTFRIED WILHELM LEIBNIZTo love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
More Gottfried Wilhelm Leibniz Quotes
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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To love is to place happiness in the heart of another.
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I do not conceive of any reality at all as without genuine unity.
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The past is pregnant with the present.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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All things in God are spontaneous.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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..This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
GOTTFRIED WILHELM LEIBNIZ