I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
GOTTFRIED WILHELM LEIBNIZTo love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
More Gottfried Wilhelm Leibniz Quotes
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
GOTTFRIED WILHELM LEIBNIZ -
Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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Justice is charity in accordance with wisdom.
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To love is to place happiness in the heart of another.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
GOTTFRIED WILHELM LEIBNIZ -
The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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There is nothing without reason.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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Nothing is necessitated whose opposite is possible.
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..This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
GOTTFRIED WILHELM LEIBNIZ






