The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.
GILLES DELEUZEIn order for music to free itself, it will have to pass over to the other side – there where territories tremble, where the structures collapse, where the ethoses get mixed up, where a powerful song of the earth is unleashed, the great ritornelles that transmutes all the airs it carries away and makes return.
More Gilles Deleuze Quotes
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Underneath all reason lies delirium and drift.
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There’s no need to fear or hope, but only to look for new weapons.
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An image of thought called philosophy has been formed historically and it effectively stops people from thinking.
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Things never pass where you think, nor along the paths you think.
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Psychoanalysts are bent on producing man abstractly, that is to say ideologically, for culture. It is Oedipus who produces man in this fashion and who gives a structure to the false movement of infinite progression and regression.
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It is not the slumber of reason that engenders monsters, but vigilant and insomniac rationality
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Intuition is neither a feeling, an inspiration nor a disorderly sympathy but a fully developed method.
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belief is necessarily something false that diverts and suffocates effective production.
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You never walk alone. Even the devil is the lord of flies.
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Why do men fight for their servitude as stubbornly as though it were their salvation?
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The philosopher creates, he doesn’t reflect.
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One of the principal motifs of Nietzsche’s work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.
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Let us create extraordinary words, on condition that they be put to the most ordinary use and that the entity they designate be made to exist in the same way as the most common object.
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The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?
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Nietzsche’s break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.
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