The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?
GILLES DELEUZEEvery time someone puts an objection to me, I want to say: ‘OK, OK, let’s go on to something else.’ Objections have never contributed anything.
More Gilles Deleuze Quotes
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Images exist; things themselves are images… Images constantly act on and react to one another, produce and consume. There is no difference between images, things and movement.
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A concept is a brick. It can be used to build a courthouse of reason. Or it can be thrown through the window.
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A creator is someone who creates their own impossibilities, and thereby creates possibilities.
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Things never pass where you think, nor along the paths you think.
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Only thought is capable of inventing the fiction of a State that is universal by right, of elevation the State to the level of de jure universality
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Philosophy is not in a state of external reflection on other domains, but in a state of active and internal alliance with them, and it is neither more abstract nor more difficult.
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Far from being a psychological trait, the spirit of revenge is the principle on which our whole psychology depends.
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Can you harness the power of drugs without them taking over, without turning into a dazed zombie?
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Philosophy, art, and science are not the mental objects of an objectified brain but the three aspects under which the brain becomes subject.
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Intuition is neither a feeling, an inspiration nor a disorderly sympathy but a fully developed method.
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It is not the slumber of reason that engenders monsters, but vigilant and insomniac rationality
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The plane of consistency is the abolition of all metaphor; all that consists is Real.
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The shame of being a man – is there any better reason to write?
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Is it not first through the voice that one becomes animal?
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Underneath all reason lies delirium and drift.
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There’s no need to fear or hope, but only to look for new weapons.
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The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.
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The philosopher creates, he doesn’t reflect.
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Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter.
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Reading something from beginning to end. That is reading with love.
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Either it is the fold of the infinite, or the constant folds [replis] of finitude which curve the outside and constitute the inside.
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It’s not easy to see things from the middle, rather than looking down on them from above or up at them from below, or from left to right or right to left: try it, you’ll see that everything changes.
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My eye, my brain, are images, parts of my body. How could my brain contain images since it is one image among others?
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Why do men fight for their servitude as stubbornly as though it were their salvation?
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A tyrant institutionalises stupidity, but he is the first servant of his own system and the first to be installed within it.
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Evaluations, in essence, are ways of being, modes of existence of those who judge and evaluate.
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