The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.
GILLES DELEUZEEither it is the fold of the infinite, or the constant folds [replis] of finitude which curve the outside and constitute the inside.
More Gilles Deleuze Quotes
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Philosophy, art, and science are not the mental objects of an objectified brain but the three aspects under which the brain becomes subject.
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Can you harness the power of drugs without them taking over, without turning into a dazed zombie?
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A creator is someone who creates their own impossibilities, and thereby creates possibilities.
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To affirm is not to bear, carry, or harness oneself to that which exists, but on the contrary to unburden, unharness, and set free that which lives.
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The shame of being a man – is there any better reason to write?
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Reading something from beginning to end. That is reading with love.
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belief is necessarily something false that diverts and suffocates effective production.
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Why do men fight for their servitude as stubbornly as though it were their salvation?
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Every time someone puts an objection to me, I want to say: ‘OK, OK, let’s go on to something else.’ Objections have never contributed anything.
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There’s no need to fear or hope, but only to look for new weapons.
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A concept is a brick. It can be used to build a courthouse of reason. Or it can be thrown through the window.
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According to Beckett’s or Kafka’s law, there is immobility beyond movement: beyond standing up, there is sitting down, and beyond sitting down, lying down, beyond which one finally dissipates.
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Art is not communicative, art is not reflexive. Art, science, philosophy are neither contemplative, neither reflexive, nor communicative. They are creative, that’s all.
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Forming grammatically correct sentences is for the normal individual the prerequisite for any submission to social laws. No one is supposed to be ignorant of grammaticality; those who are belong in special institutions. The unity of language is fundamentally political.
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Let us create extraordinary words, on condition that they be put to the most ordinary use and that the entity they designate be made to exist in the same way as the most common object.
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Evaluations, in essence, are ways of being, modes of existence of those who judge and evaluate.
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The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?
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Writing has nothing to do with meaning. It has to do with landsurveying and cartography, including the mapping of countries yet to come.
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What is important is no longer either a signature or a number, but a code: the code is a password.
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The self is only a threshold, a door, a becoming between two multiplicities.
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Photography, if there is photography, is already snapped, already shot, in the very interior of things and for all points of space.
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Either it is the fold of the infinite, or the constant folds [replis] of finitude which curve the outside and constitute the inside.
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Only thought is capable of inventing the fiction of a State that is universal by right, of elevation the State to the level of de jure universality
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Is it not first through the voice that one becomes animal?
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Nietzsche’s break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.
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Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter.
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