To affirm is not to bear, carry, or harness oneself to that which exists, but on the contrary to unburden, unharness, and set free that which lives.
GILLES DELEUZEThe shame of being a man – is there any better reason to write?
More Gilles Deleuze Quotes
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A leftist government doesn’t exist because being on the left has nothing to do with governments.
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It’s not easy to see things from the middle, rather than looking down on them from above or up at them from below, or from left to right or right to left: try it, you’ll see that everything changes.
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Nietzsche’s break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.
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A tyrant institutionalises stupidity, but he is the first servant of his own system and the first to be installed within it.
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Images exist; things themselves are images… Images constantly act on and react to one another, produce and consume. There is no difference between images, things and movement.
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A concept is a brick. It can be used to build a courthouse of reason. Or it can be thrown through the window.
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The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?
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belief is necessarily something false that diverts and suffocates effective production.
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A creator is someone who creates their own impossibilities, and thereby creates possibilities.
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External images act on me, transmit movement to me, and I return movement: how could images be in my consciousness since I am myself image, that is, movement?
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Bring something incomprehensible into the world!
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Only thought is capable of inventing the fiction of a State that is universal by right, of elevation the State to the level of de jure universality
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The shame of being a man – is there any better reason to write?
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Underneath all reason lies delirium and drift.
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Can you harness the power of drugs without them taking over, without turning into a dazed zombie?
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Photography, if there is photography, is already snapped, already shot, in the very interior of things and for all points of space.
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The self is only a threshold, a door, a becoming between two multiplicities.
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Things never pass where you think, nor along the paths you think.
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Every time someone puts an objection to me, I want to say: ‘OK, OK, let’s go on to something else.’ Objections have never contributed anything.
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Philosophy is not in a state of external reflection on other domains, but in a state of active and internal alliance with them, and it is neither more abstract nor more difficult.
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The plane of consistency is the abolition of all metaphor; all that consists is Real.
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Forming grammatically correct sentences is for the normal individual the prerequisite for any submission to social laws. No one is supposed to be ignorant of grammaticality; those who are belong in special institutions. The unity of language is fundamentally political.
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Let us create extraordinary words, on condition that they be put to the most ordinary use and that the entity they designate be made to exist in the same way as the most common object.
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What interests us in operations of striation and smoothing are precisely the passages or combinations: how the forces at work within space continually striate it, and how in the course of its striation it develops other forces and emits new smooth spaces.
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As for being responsible or irresponsible, we don’t recognize those notions, they’re for policemen and courtroom psychiatrists.
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The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.
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