Evaluations, in essence, are ways of being, modes of existence of those who judge and evaluate.
GILLES DELEUZEExternal images act on me, transmit movement to me, and I return movement: how could images be in my consciousness since I am myself image, that is, movement?
More Gilles Deleuze Quotes
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Far from being a psychological trait, the spirit of revenge is the principle on which our whole psychology depends.
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Only thought is capable of inventing the fiction of a State that is universal by right, of elevation the State to the level of de jure universality
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Either it is the fold of the infinite, or the constant folds [replis] of finitude which curve the outside and constitute the inside.
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Is it not first through the voice that one becomes animal?
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Philosophy, art, and science are not the mental objects of an objectified brain but the three aspects under which the brain becomes subject.
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The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?
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The shadow escapes from the body like an animal we had been sheltering.
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Underneath all reason lies delirium and drift.
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The morality of customs,the spirit of the laws, produces the man emancipated from the law.
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One of the principal motifs of Nietzsche’s work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.
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Art is not communicative, art is not reflexive. Art, science, philosophy are neither contemplative, neither reflexive, nor communicative. They are creative, that’s all.
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Photography, if there is photography, is already snapped, already shot, in the very interior of things and for all points of space.
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You never walk alone. Even the devil is the lord of flies.
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There’s no need to fear or hope, but only to look for new weapons.
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There’s no democratic state that’s not compromised to the very core by its part in generating human misery.
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Psychoanalysts are bent on producing man abstractly, that is to say ideologically, for culture. It is Oedipus who produces man in this fashion and who gives a structure to the false movement of infinite progression and regression.
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Nietzsche’s break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.
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A leftist government doesn’t exist because being on the left has nothing to do with governments.
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A tyrant institutionalises stupidity, but he is the first servant of his own system and the first to be installed within it.
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To affirm is not to bear, carry, or harness oneself to that which exists, but on the contrary to unburden, unharness, and set free that which lives.
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My eye, my brain, are images, parts of my body. How could my brain contain images since it is one image among others?
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Every time someone puts an objection to me, I want to say: ‘OK, OK, let’s go on to something else.’ Objections have never contributed anything.
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Can you harness the power of drugs without them taking over, without turning into a dazed zombie?
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In truth, Freud sees nothing and understands nothing.
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According to Beckett’s or Kafka’s law, there is immobility beyond movement: beyond standing up, there is sitting down, and beyond sitting down, lying down, beyond which one finally dissipates.
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The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.
GILLES DELEUZE