Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter.
GILLES DELEUZEThe percept is the landscape before man, in the absence of man.
More Gilles Deleuze Quotes
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Far from being a psychological trait, the spirit of revenge is the principle on which our whole psychology depends.
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Every time someone puts an objection to me, I want to say: ‘OK, OK, let’s go on to something else.’ Objections have never contributed anything.
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Either it is the fold of the infinite, or the constant folds [replis] of finitude which curve the outside and constitute the inside.
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The plane of consistency is the abolition of all metaphor; all that consists is Real.
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The shadow escapes from the body like an animal we had been sheltering.
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What is important is no longer either a signature or a number, but a code: the code is a password.
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The self is only a threshold, a door, a becoming between two multiplicities.
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Art is not communicative, art is not reflexive. Art, science, philosophy are neither contemplative, neither reflexive, nor communicative. They are creative, that’s all.
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Why do men fight for their servitude as stubbornly as though it were their salvation?
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Images exist; things themselves are images… Images constantly act on and react to one another, produce and consume. There is no difference between images, things and movement.
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I believe strongly that philosophy has nothing to do with specialists.
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The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.
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A creator is someone who creates their own impossibilities, and thereby creates possibilities.
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Forming grammatically correct sentences is for the normal individual the prerequisite for any submission to social laws. No one is supposed to be ignorant of grammaticality; those who are belong in special institutions. The unity of language is fundamentally political.
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Philosophy is not in a state of external reflection on other domains, but in a state of active and internal alliance with them, and it is neither more abstract nor more difficult.
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In truth, Freud sees nothing and understands nothing.
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According to Beckett’s or Kafka’s law, there is immobility beyond movement: beyond standing up, there is sitting down, and beyond sitting down, lying down, beyond which one finally dissipates.
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Is it not first through the voice that one becomes animal?
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A leftist government doesn’t exist because being on the left has nothing to do with governments.
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Philosophy, art, and science are not the mental objects of an objectified brain but the three aspects under which the brain becomes subject.
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Nietzsche’s break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.
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There’s no democratic state that’s not compromised to the very core by its part in generating human misery.
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As for being responsible or irresponsible, we don’t recognize those notions, they’re for policemen and courtroom psychiatrists.
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Psychoanalysts are bent on producing man abstractly, that is to say ideologically, for culture. It is Oedipus who produces man in this fashion and who gives a structure to the false movement of infinite progression and regression.
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Let us create extraordinary words, on condition that they be put to the most ordinary use and that the entity they designate be made to exist in the same way as the most common object.
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Evaluations, in essence, are ways of being, modes of existence of those who judge and evaluate.
GILLES DELEUZE