To point at the moon a finger is needed, but woe to those who take the finger for the moon.
D.T. SUZUKIAs soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
More D.T. Suzuki Quotes
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Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
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We teach ourselves; Zen merely points the way.
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The claim of the Zen followers that they are transmitting the essence of Buddhism is based on their belief that Zen takes hold of the enlivening spirit of the Buddha, stripped of all its historical and doctrinal garments.
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Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
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Enlightenment is like everyday consciousness but two inches above the ground.
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We do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
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Eternity is the Absolute present.
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The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
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Zen has no business with ideas.
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Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
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That’s why I love philosophy: no one wins.
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As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
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The ego-shell in which we live is the hardest thing to outgrow.
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Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
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Because since the beginningless past we are running after objects, not knowing where our Self is.
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The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
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I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.
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Not to be bound by rules, but to be creating one’s own rules-this is the kind of life which Zen is trying to have us live.
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Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
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When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
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The waters are in motion, but the moon retains its serenity.
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The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.
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A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
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Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
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If you have attained something, this is the surest proof that you have gone astray. Therefore, not to have is to have, silence is thunder, ignorance is enlightenment.
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Implicity, there should be something mysterious in every day.
D.T. SUZUKI