As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
D.T. SUZUKITo point at the moon a finger is needed, but woe to those who take the finger for the moon.
More D.T. Suzuki Quotes
-
-
Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
D.T. SUZUKI -
Technical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious.
D.T. SUZUKI -
A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
D.T. SUZUKI -
The waters are in motion, but the moon retains its serenity.
D.T. SUZUKI -
Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
D.T. SUZUKI -
When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
D.T. SUZUKI -
We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
D.T. SUZUKI -
That’s why I love philosophy: no one wins.
D.T. SUZUKI -
When I say that Zen is life, I mean that Zen is not to be confined within conceptualization, that Zen is what makes conceptualization possible.
D.T. SUZUKI -
I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.
D.T. SUZUKI -
I am an artist at living – my work of art is my life.
D.T. SUZUKI -
Enlightenment is like everyday consciousness but two inches above the ground.
D.T. SUZUKI -
Because since the beginningless past we are running after objects, not knowing where our Self is.
D.T. SUZUKI -
The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.
D.T. SUZUKI -
Unless we agree to suffer we cannot be free from suffering.
D.T. SUZUKI -
We do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
D.T. SUZUKI -
Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
D.T. SUZUKI -
Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
D.T. SUZUKI -
Zen has no business with ideas.
D.T. SUZUKI -
To point at the moon a finger is needed, but woe to those who take the finger for the moon.
D.T. SUZUKI -
The ego-shell in which we live is the hardest thing to outgrow.
D.T. SUZUKI -
Great works are done when one is not calculating and thinking.
D.T. SUZUKI -
All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
D.T. SUZUKI -
The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
D.T. SUZUKI -
Zen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.
D.T. SUZUKI -
Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
D.T. SUZUKI