The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.
D.T. SUZUKIUnless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
More D.T. Suzuki Quotes
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Because since the beginningless past we are running after objects, not knowing where our Self is.
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Technical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious.
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The ego-shell in which we live is the hardest thing to outgrow.
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Implicity, there should be something mysterious in every day.
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We teach ourselves; Zen merely points the way.
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Unless we agree to suffer we cannot be free from suffering.
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The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.
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We do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
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Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
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That’s why I love philosophy: no one wins.
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To point at the moon a finger is needed, but woe to those who take the finger for the moon.
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All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
D.T. SUZUKI -
I am an artist at living – my work of art is my life.
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When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
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Enlightenment is like everyday consciousness but two inches above the ground.
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When I say that Zen is life, I mean that Zen is not to be confined within conceptualization, that Zen is what makes conceptualization possible.
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Not to be bound by rules, but to be creating one’s own rules-this is the kind of life which Zen is trying to have us live.
D.T. SUZUKI -
To Zen, time and eternity are one.
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I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.
D.T. SUZUKI -
A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
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Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
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Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
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Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
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Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
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We lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
D.T. SUZUKI -
As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
D.T. SUZUKI