Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
D.T. SUZUKIWhen the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
More D.T. Suzuki Quotes
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Enlightenment is like everyday consciousness but two inches above the ground.
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Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
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As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
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We lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
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The claim of the Zen followers that they are transmitting the essence of Buddhism is based on their belief that Zen takes hold of the enlivening spirit of the Buddha, stripped of all its historical and doctrinal garments.
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The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
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Implicity, there should be something mysterious in every day.
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To point at the moon a finger is needed, but woe to those who take the finger for the moon.
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We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
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When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
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Because since the beginningless past we are running after objects, not knowing where our Self is.
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The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.
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When I say that Zen is life, I mean that Zen is not to be confined within conceptualization, that Zen is what makes conceptualization possible.
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Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
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Great works are done when one is not calculating and thinking.
D.T. SUZUKI