Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
D.T. SUZUKIEternity is the Absolute present.
More D.T. Suzuki Quotes
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The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.
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We lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
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Not to be bound by rules, but to be creating one’s own rules-this is the kind of life which Zen is trying to have us live.
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That’s why I love philosophy: no one wins.
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Unless we agree to suffer we cannot be free from suffering.
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I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.
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Enlightenment is like everyday consciousness but two inches above the ground.
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The ego-shell in which we live is the hardest thing to outgrow.
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We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
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Zen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.
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The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
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Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
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Zen has no business with ideas.
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If you have attained something, this is the surest proof that you have gone astray. Therefore, not to have is to have, silence is thunder, ignorance is enlightenment.
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As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
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Implicity, there should be something mysterious in every day.
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A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
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We teach ourselves; Zen merely points the way.
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When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
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To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha’s experience.
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The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.
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Eternity is the Absolute present.
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The claim of the Zen followers that they are transmitting the essence of Buddhism is based on their belief that Zen takes hold of the enlivening spirit of the Buddha, stripped of all its historical and doctrinal garments.
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I am an artist at living – my work of art is my life.
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Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
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When I say that Zen is life, I mean that Zen is not to be confined within conceptualization, that Zen is what makes conceptualization possible.
D.T. SUZUKI