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The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.

D.T. Suzuki

We lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
D.T. SUZUKI

Disagreeable Regarding Threatening Track
Because since the beginningless past we are running after objects, not knowing where our Self is.
D.T. SUZUKI

Past Running Time
Unless we agree to suffer we cannot be free from suffering.
D.T. SUZUKI

Agree Suffering Unless
Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
D.T. SUZUKI

Acceptance Doctrine Intellectual
We teach ourselves; Zen merely points the way.
D.T. SUZUKI

Merely Points Teach Way
If you have attained something, this is the surest proof that you have gone astray. Therefore, not to have is to have, silence is thunder, ignorance is enlightenment.
D.T. SUZUKI

Enlightenment Ignorance Silence
We do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
D.T. SUZUKI

Forgotten Ideas Realizing
Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
D.T. SUZUKI

Anger Frustrated Mind
Eternity is the Absolute present.
D.T. SUZUKI

Inspirational Life Time
The waters are in motion, but the moon retains its serenity.
D.T. SUZUKI

Heart Inspiring Moving
Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
D.T. SUZUKI

Eye Get Nature Real Retaining
Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
D.T. SUZUKI

Absolute Faith Inner
Zen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.
D.T. SUZUKI

Believe Men Religious
The claim of the Zen followers that they are transmitting the essence of Buddhism is based on their belief that Zen takes hold of the enlivening spirit of the Buddha, stripped of all its historical and doctrinal garments.
D.T. SUZUKI

Buddhism Essence Historical
Technical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious.
D.T. SUZUKI

Art Growing Technique
Zen has no business with ideas.
D.T. SUZUKI

Business Ideas People
The ego-shell in which we live is the hardest thing to outgrow.
D.T. SUZUKI

Ego Hardest Shells
All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
D.T. SUZUKI

All Bleeding Artist Great
When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
D.T. SUZUKI

Identity Movement Opponents
When I say that Zen is life, I mean that Zen is not to be confined within conceptualization, that Zen is what makes conceptualization possible.
D.T. SUZUKI

Conceptualization Confined Mean
As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
D.T. SUZUKI

Ideas Reality Ruins
Great works are done when one is not calculating and thinking.
D.T. SUZUKI

Done Great Work Thinking
Implicity, there should be something mysterious in every day.
D.T. SUZUKI

Mysterious Mystery Should
We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
D.T. SUZUKI

Eye Thirds Two Sides
Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
D.T. SUZUKI

Buddhism Country Latin People Plato
Enlightenment is like everyday consciousness but two inches above the ground.
D.T. SUZUKI

Enlightenment Everyday Two
The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
D.T. SUZUKI

Experience Facts Ordinary Thinking

The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.

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The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.

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