People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
BODHIDHARMAThe Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
More Bodhidharma Quotes
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But when you first embark on the Path, your awareness won’t be focused. You’re likely to see all sorts of strange, dreamlike scenes. But you shouldn’t doubt that all such scenes come from your own mind and nowhere else.
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Life and death are important. Don’t suffer them in vain.
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At every moment where language can’t go, that’s your mind.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha…. Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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Not engaging in ignorance is wisdom.
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To find a Buddha all you have to do is see your nature.
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If we should be blessed by some great reward, such as fame or fortune, it’s the fruit of a seed planted by us in the past.
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If your mind is pure, all buddha-lands are pure.
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The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
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The Way is basically perfect. It doesn’t require perfecting.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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Delusion means mortality. And awareness means Buddhahood.
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Without the mind there is no Buddha. Without the Buddha there’s no mind.
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Freeing oneself from words is liberation.
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The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
BODHIDHARMA