We don’t really learn anything properly until there is a problem, until we are in pain, until something fails to go as we had hoped … We suffer, therefore we think.
ALAIN DE BOTTONIt’s as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you’re living in some kind of spiritual wasteland under the guidance of CNN and Walmart.
More Alain de Botton Quotes
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Unnatural to expect that learning to be happy should be any easier than, say, learning to play the violin or require any less practice.
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Social media has lots of benefits, but compared to Christianity, it tends to group people by interests. Religion puts you with people who have nothing in common except that you’re human.
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We envy only those whom we feel ourselves to be like; we envy only members of our reference group. There are few successes more unendurable than those of our close friends.
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William James once made an acute point about the relationship between happiness and expectation. He argued that satisfaction with ourselves does not require us to succeed in every endeavour.
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Arguments are like eels: however logical, they may slip from the minds weak grasp unless fixed there by imagery and style.
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Most anger stems from feelings of weakness, sadness and fear: hard to remember when one is at the receiving end of its defiant roar.
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I am in general a very pessimistic person with an optimistic, day to day take on things. The bare facts of life are utterly terrifying. And yet, one can laugh. Indeed, one has to laugh precisely because of the darkness: the nervous laughter of the trenches.
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Intimacy is the capacity to be rather weird with someone – and finding that that’s ok with them.
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Intuition is unconscious accumulated experience informing judgement in real time.
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Most of us still caged within careers chosen for us by our not entirely worldly 18-22 year old selves.
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People only get really interesting when they start to rattle the bars of their cages.
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Never too late to learn some embarrassingly basic, stupidly obvious things about oneself.
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The telephone becomes an instrument of torture in the demonic hands of a beloved who doesn’t call.
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We each appear to hold within ourselves a range of divergent views as to our native qualities.. And amid such uncertainty, we typically turn to the wider world to settle the question of our significance.. we seem beholden to affections of others to endure ourselves.
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I feel that the great challenge of our time is the communication of ideas.
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