…if the beginnings of love and amorous politics are equally rosy, then the ends may be equally bloody.
ALAIN DE BOTTONEndeavoring to purchase something we think beautiful may in fact be the most unimaginative way of dealing with the longing it excites in us, just as trying to sleep with someone may be the bluntest response to a feeling of love.
More Alain de Botton Quotes
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In their different ways, art and philosophy help us, in Schopenhauer’s words, to turn pain into knowledge.
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Envy: a confused, tangled guide to one’s own ambitions.
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We keep a special place in our hearts for people who refuse to be impressed by us.
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Our responses to the world are crucially moulded by the company we keep, for we temper our curiosity to fit in with the expectations of others.
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An argument in a couple: 2 people attempting to introduce each other to important truths – by panicked shouting.
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We need objects to remind us of the commitments we’ve made. That carpet from Morocco reminds us of the impulsive, freedom-loving side of ourselves we’re in danger of losing touch with. Beautiful furniture gives us something to live up to. All designed objects are propaganda for a way of life.
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It’s perhaps easier now than ever before to make a good living; it’s perhaps harder than ever before to stay calm, to be free of career anxiety.
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Feeling lost, crazy and desperate belongs to a good life as much as optimism, certainty and reason.
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The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others’ appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among.
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Unhappiness can stem from having only one perspective to play with.
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There may be significant things to learn about people by looking at what annoys them most.
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The happiness that may emerge from taking a second look is central to Proust’s therapeutic conception. It reveals the extent to which our dissatisfactions may be the result of failing to look properly at our lives rather than the result of anything inherently deficient about them.
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Perhaps it is true that we do not really exist until there is someone there to see us existing, we cannot properly speak until there is someone who can understand what we are saying in essence, we are not wholly alive until we are loved.
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As we write, so we build: to keep a record of what matters to us.
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Yet often, they know but just don’t care. So the task of serious journalism isn’t just to lay out truths. It is to make vital truths compelling to a big audience.
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