Emancipatory politics always consists in making seem possible precisely that which, from within the situation, is declared to be impossible.
ALAIN BADIOUThe declaration of love marks the transition from chance to destiny and that’s why it is so perilous and so burdened with a kind of horrifying stage fright.
More Alain Badiou Quotes
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let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than.
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We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
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Quite the contrary; it is the vehicle of savage, destructive nihilism.
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All those who abandon this hypothesis immediately resign themselves to the market economy, to parliamentary democracy-the form of state suited to capitalism-and to the inevitable and ‘natural’ character of the most monstrous inequalities.
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What I mean is that what composes an event is always extracted from a situation, always related back to a singular multiplicity, to its state, to the language that is connected to it, etc.
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The aesthetic effect is certainly imaginary; but this imaginary is not the reflection of the real, since it is the real of this reflection.
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In love, fidelity signifies this extended victory: the randomness of an encounter defeated day after day through the invention of what will endure.
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For a politics of emancipation, the enemy that is to be feared most is not repression at the hands of the established order. It is the interiority of nihilism, and the unbounded cruelty that can come with its emptiness.
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What is the world like when it is experienced, developed and lived from the point of view of difference and not identity? That is what I believe love to be.
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Love without risk is an impossibility, like war without death.
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I would say, if you like, that the party is like an out-moded mathematics…that is to say, the mathematics of Euclid.
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The absolute contingency of the encounter takes on the appearance of destiny.
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television.
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The ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
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What kind of world does one see when one experiences it from the point of view of two and not one?
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The declaration of love marks the transition from chance to destiny and that’s why it is so perilous and so burdened with a kind of horrifying stage fright.
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There is no ethics in general. There are only-eventually-ethics of processes by which we treat the possibilities of a situation.
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Liberal capitalism is not at all the Good of humanity. Quite the contrary; it is the vehicle of savage, destructive nihilism.
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Evil is the interruption of a truth by the pressure of particular or individual interests.
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There is a kind of serenity in love which is almost a paradise.
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In my view, only those who have had the courage to work through Lacan’s anti-philosophy without faltering deserve to be called ‘contemporary philosophers’.
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Evil is the moment when I lack the strength to be true to the Good that compels me.
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A Truth is the subjective development of that which is at once both new and universal. New: that which is unforeseen by the order of creation. Universal: that which can interest, rightly, every human individual, according to his pure humanity.
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In order to improve democracy, then, it’s necessary to change the people, as Brecht ironically proposed.
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But more subtly the written press, are quite spectacular powers of unreason and ignorance.
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We know that communism is the right hypothesis.
ALAIN BADIOU