We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
ALAIN BADIOUThe aesthetic effect is certainly imaginary; but this imaginary is not the reflection of the real, since it is the real of this reflection.
More Alain Badiou Quotes
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Evil is the interruption of a truth by the pressure of particular or individual interests.
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Without mathematics, we are blind.
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A Truth is the subjective development of that which is at once both new and universal. New: that which is unforeseen by the order of creation. Universal: that which can interest, rightly, every human individual, according to his pure humanity.
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What kind of world does one see when one experiences it from the point of view of two and not one?
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If you limit yourself to sexual pleasure it’s narcissistic. You don’t connect with the other, you take what pleasure you want from them.
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let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than.
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All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.
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It must be said that today, at the end of its semantic evolution, the word ‘terrorist’ is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
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We have the riots we deserve.
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There is a kind of serenity in love which is almost a paradise.
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There is no ethics in general. There are only-eventually-ethics of processes by which we treat the possibilities of a situation.
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The cinema is a place of intrinsic indiscernibility between art and non-art.
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Art attests to what is inhuman in man.
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It is thus quite simply false that whereof one cannot speak (in the sense of ‘there is nothing to say about it that specifies it and grants it separating properties’), thereof one must be silent.
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Love and politics are the two great figures of social engagement.
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In my view, only those who have had the courage to work through Lacan’s anti-philosophy without faltering deserve to be called ‘contemporary philosophers’.
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In fact, so as not to succumb to an obscurantist theory of creation ex nihilo, we must accept that an event is nothing but a part of a given situation, nothing but a fragment of being.
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Let us say in passing that since (philosophical) remedies are often worse than the malady, our age.
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In order to be cured of the Plato sickness, has swallowed such doses of a relativist, vaguely skeptical, lightly spiritualist and insipidly moralist medicine, that it is in the process of gently dying, in the small bed of its supposed democratic comfort.
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I am surprised to see that today everything that does not amount to surrender pure and simple to generalized capitalism.
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What is the world like when it is experienced, developed and lived from the point of view of difference and not identity? That is what I believe love to be.
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The aesthetic effect is certainly imaginary; but this imaginary is not the reflection of the real, since it is the real of this reflection.
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The ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
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But more subtly the written press, are quite spectacular powers of unreason and ignorance.
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All those who abandon this hypothesis immediately resign themselves to the market economy, to parliamentary democracy-the form of state suited to capitalism-and to the inevitable and ‘natural’ character of the most monstrous inequalities.
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We must point out that in what concerns its material the event is not a miracle.
ALAIN BADIOU