A Truth is the subjective development of that which is at once both new and universal. New: that which is unforeseen by the order of creation. Universal: that which can interest, rightly, every human individual, according to his pure humanity.
ALAIN BADIOUAll those who abandon this hypothesis immediately resign themselves to the market economy, to parliamentary democracy-the form of state suited to capitalism-and to the inevitable and ‘natural’ character of the most monstrous inequalities.
More Alain Badiou Quotes
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It is thus quite simply false that whereof one cannot speak (in the sense of ‘there is nothing to say about it that specifies it and grants it separating properties’), thereof one must be silent.
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The aesthetic process decentres the specular relation with which ideology perpetuates its closed infinity.
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Art is not ideology. It is completely impossible to explain art on the basis of the homological relation that it is supposed to maintain with the real of history.
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In my view, only those who have had the courage to work through Lacan’s anti-philosophy without faltering deserve to be called ‘contemporary philosophers’.
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All those who abandon this hypothesis immediately resign themselves to the market economy, to parliamentary democracy-the form of state suited to capitalism-and to the inevitable and ‘natural’ character of the most monstrous inequalities.
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For a politics of emancipation, the enemy that is to be feared most is not repression at the hands of the established order. It is the interiority of nihilism, and the unbounded cruelty that can come with its emptiness.
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television.
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Truth is a new word in Europe (and elsewhere).
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It must on the contrary be named.
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If you limit yourself to sexual pleasure it’s narcissistic. You don’t connect with the other, you take what pleasure you want from them.
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Quite the contrary; it is the vehicle of savage, destructive nihilism.
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Art attests to what is inhuman in man.
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The aesthetic effect is certainly imaginary; but this imaginary is not the reflection of the real, since it is the real of this reflection.
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Emancipatory politics always consists in making seem possible precisely that which, from within the situation, is declared to be impossible.
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All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.
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It must be said that today, at the end of its semantic evolution, the word ‘terrorist’ is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
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In order to improve democracy, then, it’s necessary to change the people, as Brecht ironically proposed.
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We know that communism is the right hypothesis.
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The ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
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Love can only consist in failure…on the fallacious assumption that it is a relationship. But it is not. It is a production of truth.
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Those who have nothing have only their discipline.
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Without mathematics, we are blind.
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Politics is enthusiasm with a collective; with love, two people. So love is the minimal form of communism.
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Love and politics are the two great figures of social engagement.
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The declaration of love marks the transition from chance to destiny and that’s why it is so perilous and so burdened with a kind of horrifying stage fright.
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In fact, so as not to succumb to an obscurantist theory of creation ex nihilo, we must accept that an event is nothing but a part of a given situation, nothing but a fragment of being.
ALAIN BADIOU