Liberal capitalism is not at all the Good of humanity. Quite the contrary; it is the vehicle of savage, destructive nihilism.
ALAIN BADIOUIt must on the contrary be named.
More Alain Badiou Quotes
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The declaration of love marks the transition from chance to destiny and that’s why it is so perilous and so burdened with a kind of horrifying stage fright.
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In my view, only those who have had the courage to work through Lacan’s anti-philosophy without faltering deserve to be called ‘contemporary philosophers’.
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It must be said that today, at the end of its semantic evolution, the word ‘terrorist’ is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
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Art attests to what is inhuman in man.
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Love is not a contract between two narcissists.
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The absolute contingency of the encounter takes on the appearance of destiny.
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The ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
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I am surprised to see that today everything that does not amount to surrender pure and simple to generalized capitalism.
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let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than.
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Emancipatory politics always consists in making seem possible precisely that which, from within the situation, is declared to be impossible.
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In order to improve democracy, then, it’s necessary to change the people, as Brecht ironically proposed.
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What kind of world does one see when one experiences it from the point of view of two and not one?
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television.
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In fact, so as not to succumb to an obscurantist theory of creation ex nihilo, we must accept that an event is nothing but a part of a given situation, nothing but a fragment of being.
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I feel really assured by the fact that the women I have loved I have loved for always.
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The aesthetic effect is certainly imaginary; but this imaginary is not the reflection of the real, since it is the real of this reflection.
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Without mathematics, we are blind.
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I would say, if you like, that the party is like an out-moded mathematics…that is to say, the mathematics of Euclid.
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For a politics of emancipation, the enemy that is to be feared most is not repression at the hands of the established order. It is the interiority of nihilism, and the unbounded cruelty that can come with its emptiness.
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We must point out that in what concerns its material the event is not a miracle.
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We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
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Evil is the moment when I lack the strength to be true to the Good that compels me.
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We need to invent a non-Euclidian mathematics with respect to political discipline.
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It is thus quite simply false that whereof one cannot speak (in the sense of ‘there is nothing to say about it that specifies it and grants it separating properties’), thereof one must be silent.
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Love without risk is an impossibility, like war without death.
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All those who abandon this hypothesis immediately resign themselves to the market economy, to parliamentary democracy-the form of state suited to capitalism-and to the inevitable and ‘natural’ character of the most monstrous inequalities.
ALAIN BADIOU