It is thus quite simply false that whereof one cannot speak (in the sense of ‘there is nothing to say about it that specifies it and grants it separating properties’), thereof one must be silent.
ALAIN BADIOUArt is not ideology. It is completely impossible to explain art on the basis of the homological relation that it is supposed to maintain with the real of history.
More Alain Badiou Quotes
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There is a kind of serenity in love which is almost a paradise.
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All those who abandon this hypothesis immediately resign themselves to the market economy, to parliamentary democracy-the form of state suited to capitalism-and to the inevitable and ‘natural’ character of the most monstrous inequalities.
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I would say, if you like, that the party is like an out-moded mathematics…that is to say, the mathematics of Euclid.
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We must point out that in what concerns its material the event is not a miracle.
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Love is not a contract between two narcissists.
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Those who have nothing have only their discipline.
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To believe that the intolerable crime is to burn a few cars and rob some shops, whereas to kill a young man is trivial, is typically in keeping with what Marx regarded as the principal alienation of capitalism: the primacy of things over existence, of commodities over life and machines over workers
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What kind of world does one see when one experiences it from the point of view of two and not one?
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It must be said that today, at the end of its semantic evolution, the word ‘terrorist’ is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
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The declaration of love marks the transition from chance to destiny and that’s why it is so perilous and so burdened with a kind of horrifying stage fright.
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Love without risk is an impossibility, like war without death.
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let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than.
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In fact, so as not to succumb to an obscurantist theory of creation ex nihilo, we must accept that an event is nothing but a part of a given situation, nothing but a fragment of being.
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For a politics of emancipation, the enemy that is to be feared most is not repression at the hands of the established order. It is the interiority of nihilism, and the unbounded cruelty that can come with its emptiness.
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It must on the contrary be named.
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Without mathematics, we are blind.
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television.
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We know that communism is the right hypothesis.
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Love can only consist in failure…on the fallacious assumption that it is a relationship. But it is not. It is a production of truth.
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The aesthetic process decentres the specular relation with which ideology perpetuates its closed infinity.
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Quite the contrary; it is the vehicle of savage, destructive nihilism.
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Evil is the moment when I lack the strength to be true to the Good that compels me.
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What I mean is that what composes an event is always extracted from a situation, always related back to a singular multiplicity, to its state, to the language that is connected to it, etc.
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We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
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The absolute contingency of the encounter takes on the appearance of destiny.
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The ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
ALAIN BADIOU