Those who have nothing have only their discipline.
ALAIN BADIOUThe ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
More Alain Badiou Quotes
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television.
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All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.
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I feel really assured by the fact that the women I have loved I have loved for always.
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Love and politics are the two great figures of social engagement.
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Love is not a contract between two narcissists.
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It must on the contrary be named.
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Truth is a new word in Europe (and elsewhere).
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Love without risk is an impossibility, like war without death.
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Liberal capitalism is not at all the Good of humanity. Quite the contrary; it is the vehicle of savage, destructive nihilism.
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But more subtly the written press, are quite spectacular powers of unreason and ignorance.
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The ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
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Without mathematics, we are blind.
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In love, fidelity signifies this extended victory: the randomness of an encounter defeated day after day through the invention of what will endure.
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We know that communism is the right hypothesis.
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Emancipatory politics always consists in making seem possible precisely that which, from within the situation, is declared to be impossible.
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Evil is the interruption of a truth by the pressure of particular or individual interests.
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In order to be cured of the Plato sickness, has swallowed such doses of a relativist, vaguely skeptical, lightly spiritualist and insipidly moralist medicine, that it is in the process of gently dying, in the small bed of its supposed democratic comfort.
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let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than.
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It must be said that today, at the end of its semantic evolution, the word ‘terrorist’ is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
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What is the world like when it is experienced, developed and lived from the point of view of difference and not identity? That is what I believe love to be.
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We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
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Evil is the moment when I lack the strength to be true to the Good that compels me.
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Let us say in passing that since (philosophical) remedies are often worse than the malady, our age.
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To believe that the intolerable crime is to burn a few cars and rob some shops, whereas to kill a young man is trivial, is typically in keeping with what Marx regarded as the principal alienation of capitalism: the primacy of things over existence, of commodities over life and machines over workers
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All those who abandon this hypothesis immediately resign themselves to the market economy, to parliamentary democracy-the form of state suited to capitalism-and to the inevitable and ‘natural’ character of the most monstrous inequalities.
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What I mean is that what composes an event is always extracted from a situation, always related back to a singular multiplicity, to its state, to the language that is connected to it, etc.
ALAIN BADIOU