There is a kind of serenity in love which is almost a paradise.
ALAIN BADIOUTruth is a new word in Europe (and elsewhere).
More Alain Badiou Quotes
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All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.
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In order to be cured of the Plato sickness, has swallowed such doses of a relativist, vaguely skeptical, lightly spiritualist and insipidly moralist medicine, that it is in the process of gently dying, in the small bed of its supposed democratic comfort.
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In my view, only those who have had the courage to work through Lacan’s anti-philosophy without faltering deserve to be called ‘contemporary philosophers’.
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What I mean is that what composes an event is always extracted from a situation, always related back to a singular multiplicity, to its state, to the language that is connected to it, etc.
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We must point out that in what concerns its material the event is not a miracle.
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We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
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All those who abandon this hypothesis immediately resign themselves to the market economy, to parliamentary democracy-the form of state suited to capitalism-and to the inevitable and ‘natural’ character of the most monstrous inequalities.
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I feel really assured by the fact that the women I have loved I have loved for always.
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Love is not a contract between two narcissists.
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In order to improve democracy, then, it’s necessary to change the people, as Brecht ironically proposed.
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The declaration of love marks the transition from chance to destiny and that’s why it is so perilous and so burdened with a kind of horrifying stage fright.
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let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than.
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television.
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If you limit yourself to sexual pleasure it’s narcissistic. You don’t connect with the other, you take what pleasure you want from them.
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The aesthetic effect is certainly imaginary; but this imaginary is not the reflection of the real, since it is the real of this reflection.
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We have the riots we deserve.
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Art is not ideology. It is completely impossible to explain art on the basis of the homological relation that it is supposed to maintain with the real of history.
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For a politics of emancipation, the enemy that is to be feared most is not repression at the hands of the established order. It is the interiority of nihilism, and the unbounded cruelty that can come with its emptiness.
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There is no ethics in general. There are only-eventually-ethics of processes by which we treat the possibilities of a situation.
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The cinema is a place of intrinsic indiscernibility between art and non-art.
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It is thus quite simply false that whereof one cannot speak (in the sense of ‘there is nothing to say about it that specifies it and grants it separating properties’), thereof one must be silent.
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We need to invent a non-Euclidian mathematics with respect to political discipline.
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What is the world like when it is experienced, developed and lived from the point of view of difference and not identity? That is what I believe love to be.
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But more subtly the written press, are quite spectacular powers of unreason and ignorance.
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It must on the contrary be named.
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The ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
ALAIN BADIOU