Dharma is in your mind, not in the forest. Don’t believe others, just listen to your mind. You don’t have to go anywhere else.
AJAHN CHAHOne day some people came to the master and asked: How can you be happy in a world of such impermanence, where you cannot protect your loved ones from harm, illness or death?
More Ajahn Chah Quotes
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To practice Dhamma means to observe and examine oneself.
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Don’t think that only sitting with the eyes closed is practice. If you do think this way, then quickly change your thinking.
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Of course there are dozens of meditation techniques, but it all comes down to this – just let it all be. Step over here where it is cool, out of the battle. Why not give it a try?
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The sound is just sound, why should you go and grab it? You see that actually it was you who went out and disturbed the sound.
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Do not try to become anything. Do not make yourself into anything. Do not be a meditator. Do not become enlightened.
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You should think about your own death 3 times per day at the very least.
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The mind of one who practises doesn’t run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all.
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If you let go completely you will have complete peace.
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This is the nature of the mind. We must find our own practice and persevere.
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If you reflect in this way, you will have peace. Wherever you are, you will have this attitude of practice with you constantly.
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We see that the sound is simply sound. If we understand like this, then there’s nothing more to it. We leave it be.
AJAHN CHAH -
I touch it and it rings! One day the wind may blow it off the shelf, or my elbow may knock it from the table.
AJAHN CHAH -
Isn’t it wonderful how the sky can take that dirty water and change it into pure, clean water? Your mind can do the same with your defilements if you let it.
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Breathing is something vital to peoples lives. If you see that Dhamma practice is vital to your life, then you will feel that breathing and practising the Dhamma are equally important.
AJAHN CHAH -
Holding on to anger as a personal possession will cause suffering. If anger really belonged to us, it would have to obey us. If it doesn’t obey us, that means it’s only a deception.
AJAHN CHAH