Do not be a bodhisattva, do not be an arahant, do not be anything at all. If you are a bodhisattva, you will suffer, if you are an arahant, you will suffer, if you are anything at all, you will suffer.
AJAHN CHAHOne day some people came to the master and asked: How can you be happy in a world of such impermanence, where you cannot protect your loved ones from harm, illness or death?
More Ajahn Chah Quotes
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A woman wanted to know how to deal with anger. I asked when anger arose whose anger it was. She said it was hers.
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If you haven’t cried deeply a number of times, your meditation hasn’t really begun.
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You will witness all kinds of scenes and actors, all kinds of temptations and stories, everything imaginable.
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Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view.
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If we practise like this and develop mindfulness continuously, wisdom arises quickly and this is a fast way of practice.
AJAHN CHAH -
Better to begin practice without delay. I am like a good friend inviting you to go somewhere. Do not hesitate, just get going. You won’t regret it.
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If you want to understand suffering you must look into the situation at hand.
AJAHN CHAH -
Dharma is in your mind, not in the forest. Don’t believe others, just listen to your mind. You don’t have to go anywhere else.
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The one who recognizes the uncertainty of phenomena is the Dharma within you.
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Meditation is like a single log of wood. Insight and investigation are one end of the log; calm and concentration are the other end. If you lift up the whole log, both sides come up at once. Which is concentration and which is insight? Just this mind.
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If you are still following your likes and dislikes, you have not even begun to practise Dhamma.
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Investigate yourself to find the truth – inside, not outside. Knowing yourself is most important.
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Mental activity is like a deadly poisonous cobra. If we don’t interfere with a cobra, how poisonous it may be, it simply goes its own away.
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To know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
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We will come to understand that everything in the world is our teacher.
AJAHN CHAH






