When nature finally calls, they have no idea where to go and are in a mess.
AJAHN CHAHOne day some people came to the master and asked: How can you be happy in a world of such impermanence, where you cannot protect your loved ones from harm, illness or death?
More Ajahn Chah Quotes
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Well, if it really was her anger, then she should be able to tell it to go away, shouldnt she? But it really isn’t hers to command.
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The master held up a glass and said: Someone gave me this glass; It holds my water admirably and it glistens in the sunlight.
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The mind is intrinsically tranquil. Out of this tranquility, anxiety and confusion are born. If one sees and knows this confusion, then the mind is tranquil once more.
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Try to be mindful, and let things take their natural course. Then your mind will become still in any surroundings, like a clear forest pool.
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Time is our present breath.
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If we want to really see the Buddha, we should observe his virtuous qualities.
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Know and watch your heart. It’s pure but emotions come to colour it. So let your mind be like a tightly woven net to catch emotions and feelings that come, and investigate them before you react.
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It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering.
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Just go into the room, sit in the centre of the room, open the doors and windows, and see who comes to visit.
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We don’t meditate to see heaven, but to end suffering.
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Difficult or easy, the Buddha said not to be heedless. Just that–don’t be heedless. Why? Because life is not certain.
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You say that you are too busy to meditate. Do you have time to breathe? Meditation is your breath. Why do you have time to breathe but not to meditate?
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Look at your own mind. The one who carries things thinks he’s got things, but the one who looks on sees only the heaviness. Throw away things, lose them, and find lightness.
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You will witness all kinds of scenes and actors, all kinds of temptations and stories, everything imaginable.
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The only way to experience it is to put the teachings into practice. Once you taste it, you are no longer in any doubt about its flavour and you do not have to ask anyone else. The problem is solved.
AJAHN CHAH