To practice Dhamma means to observe and examine oneself.
AJAHN CHAHThe heart is just the heart; thoughts and feelings are just thoughts and feelings. Let things be just as they are.
More Ajahn Chah Quotes
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When we gain some understanding we need to chew on it again so that we see it for ourselves with certainty: paccattam.
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Difficult or easy, the Buddha said not to be heedless. Just that–don’t be heedless. Why? Because life is not certain.
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Truth is all there is. It’s like when you learned how to read, you can then read anywhere you go.
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The forms of the world have their place, but in another way, there is nothing there. To be free, we need to respect both of these truths.
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The heart of the path is quite easy.
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Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view.
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Holding on to anger as a personal possession will cause suffering. If anger really belonged to us, it would have to obey us. If it doesn’t obey us, that means it’s only a deception.
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If we want to really see the Buddha, we should observe his virtuous qualities.
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There are two kinds of suffering. There is the suffering you run away from, which follows you everywhere. And there is the suffering you face directly, and so become free.
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When we see beyond self, we no longer cling to happiness. And when we stop clinging, we can begin to be happy.
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Just know what is happening in your mind – not happy or sad about it, not attached. If you suffer see it, know it, and be empty. It’s like a letter – you have to open it before you can know what’s in it.
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The meditator simply knows them, they don’t enter his mind. That is, he has no clinging. He is simply the experiencer.
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Dharma is in your mind, not in the forest. Don’t believe others, just listen to your mind. You don’t have to go anywhere else.
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With even a little intuitive wisdom we will be able to see clearly the ways of the world.
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The Dhamma has to be found by looking into your own heart and seeing that which is true and that which is not, that which is balanced and that which is not balanced.
AJAHN CHAH