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Possessions of this world have not been for the exclusive use by such or such category of individuals.

Afrikan Spir

It is only on these principles that we will be able to establish (“pourront être édifiées”, Fr.) the real basis of morality.
AFRIKAN SPIR

Able Basis Establish Morality Principle Real
The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.
AFRIKAN SPIR

Between Data Distinction Nothing Principle Real Right
In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.
AFRIKAN SPIR

Actual Form Necessary Politeness Social State
The appalling and shameful scene (“spectacle”, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
AFRIKAN SPIR

Appealing Deed Enlightening Illogically Itself Man Manifest Shameful
The natural sense of commiseration (or “sympathy”, – “commisération”, Fr.) for one’s fellow men – compassion, and the influence of education, by association of ideas (“par l’association d’idées”, Fr.) – habit.
AFRIKAN SPIR

Association Commiseration Compassion Education Fellow Idea Man Natural Sense Sympathy
The more gifted by nature is a man, the more is deplorable the abuse that he does by using them to shameful ends.
AFRIKAN SPIR

Abuse Deplorable Gifted Intelligent Man More Nature
In this world everything that is won to the ideal, is an eternal (or imperishable, – “impérissable”, Fr.) good.
AFRIKAN SPIR

Country Eternal Ideal Imperishable Won World
It is not the first time that men sell their birth right for a dish of lentils, and thus disown (or repudiate or deny) the best of thmeselves.
AFRIKAN SPIR

Best Disown First Lentil Man Sale Themselves Time
In which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others (“devant les autres”, Fr.), to appear, and hoping to find in society (“mondaine”, Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit”, Fr).
AFRIKAN SPIR

Advantage Appear Front Hoping Mainly Mostly Oneself Some
There is a radical dualism between the empirical nature of man and its moral nature.
AFRIKAN SPIR

Empirical Man Moral Nature Radical
Short-sighted (à courte vue”, Fr.) interests, which, when all is said and done, are also prejudicial (or detrimental, or harmful) to those very same that pursue them?
AFRIKAN SPIR

Done Harmful Law Outward Physical Prejudicial Pursue Thank Them
They even came to raise the methods of slaughter to the rank of “science”… We would not (On ne saurait”, Fr.) imagine a more extraordinary moral blindness!
AFRIKAN SPIR

Blindness Came Extraordinary Method Moral Ran Rise Science Slaughter.
The more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature.
AFRIKAN SPIR

Character Control Egoist Getting Independent Individuality Out Successful
Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it.
AFRIKAN SPIR

Done Knowledge Law Man Outward Physical Subdue Thank
What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)
AFRIKAN SPIR

Ambition Emptiness Indeed Love Mask Need Power Riches Take Vainglory Wealth
Possessions of this world have not been for the exclusive use by such or such category of individuals.
AFRIKAN SPIR

Category Exclusive Individual Such Use World

Possessions of this world have not been for the exclusive use by such or such category of individuals.

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Possessions of this world have not been for the exclusive use by such or such category of individuals.

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