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In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.

Afrikan Spir

True morality, true philosophy and true art are in their essence (“dans leur essence”, Fr.) religious.”
AFRIKAN SPIR

Art Essence Morality Philosophy Religious True
In their country, two fellow coutrymen whose paths berely cross (or see each only only briefly) with inferrence, would effusively rush themselves up (or throw themselves) into each other arms if they would happen to meet in a desert, among Cannibles.
AFRIKAN SPIR

Arm Briefly Cannibal Country Cross Desert Fellow Inference Meet Path
Place (or put) a spider on top of a mountain, it will only try to catch flies; alas, they are many those who, in the figurative meaning, have spider’s eyes.
AFRIKAN SPIR

Alas Catch Eye Flies Many Mountain Spider Those Top Trying
To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
AFRIKAN SPIR

Moral Physical Reality Sacrifice Shadow
When under the influence of certain (or some) reasons (or causes) (alcohol, war, etc – added Spir here) the low instincts are unbridled (or unrestrained).
AFRIKAN SPIR

Add Alcohol Certain Influence Man Under War
Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that (“et avec cela”, Fr.) they pretend to perpetuate for all eternity their self (“moi”, Fr.) so hardly worthy (“digne”, Fr.) of it.
AFRIKAN SPIR

Mean Men Perishable Petty Self Worship
The brute appears (or come forward, “apparait”, Fr.) and rule over (or dominate), stifling every (“toute”, Fr.) noble, generous impulse; it is then the ruin (or downfall or decline) of any humanity in man.
AFRIKAN SPIR

Apparait Appear Brute Come Forward Generous Humanity Stifling
It is not on the ruin of liberty that we may (in the future… – “pourra”, Fr.) build justice.
AFRIKAN SPIR

Build Future Justice Liberty May
The more his character, by rising above material contingencies, widen, become free and independent.
AFRIKAN SPIR

Above Become Character Contingencies Free Independent Material More Rising Widen
In which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others (“devant les autres”, Fr.), to appear, and hoping to find in society (“mondaine”, Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit”, Fr).
AFRIKAN SPIR

Advantage Appear Front Hoping Mainly Mostly Oneself Some
Having no consideration (regardless or irrespective of) for others (“autrui”, Fr.), than we physically are by a sickening (or nauseating) smell.
AFRIKAN SPIR

Consideration Irrespective Physically Regardless Sickening Smell
The refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.
AFRIKAN SPIR

Considered Heart Incidental Mountain Refinement Spider Subordinate Thing Top
They even came to raise the methods of slaughter to the rank of “science”… We would not (On ne saurait”, Fr.) imagine a more extraordinary moral blindness!
AFRIKAN SPIR

Blindness Came Extraordinary Method Moral Ran Rise Science Slaughter.
What is the use for a man to have at his disposal a large field of action, if within himself he remains confine to the narrow limits of his individuality.
AFRIKAN SPIR

Action Disposal Field Individuality Large Man Use
Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner).
AFRIKAN SPIR

Developed Disgusted Good Intuition Moral Smell Trying
A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (“qu’on lui donne”, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
AFRIKAN SPIR

Comprehend Engaged Everyday Men Neither Possibility Reflect Reflection Sacrifice

In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.

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In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.

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