“For, when all is said and done, at what is aiming all this display (or deployment) of activity, if not to realized outward profits, to provide material pleasure (or enjoyment).”

The more gifted by nature is a man, the more is deplorable the abuse that he does by using them to shameful ends.

When under the influence of certain (or some) reasons (or causes) (alcohol, war, etc – added Spir here) the low instincts are unbridled (or unrestrained).

The precept to worship God ‘in spirit and in truth’ recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.

In which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others (“devant les autres”, Fr.), to appear, and hoping to find in society (“mondaine”, Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit”, Fr).

Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, “empâecher”, Fr.) men from acting badly.

If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)

The moral improvement demands an evolution leading to a higher consciousness.

Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.

The principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science.”

Possessions of this world have not been for the exclusive use by such or such category of individuals.

In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients.

The appalling and shameful scene (“spectacle”, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.

The only one thing which is really valuable, it is to do good.

What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)

See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.

Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships.