My activism did not spring from my being gay, or, for that matter, from my being black. Rather, it is rooted fundamentally in my Quaker upbringing and the values that were instilled in me by my grandparents who reared me.
BAYARD RUSTINWe need, in every community, a group of angelic troublemakers.
More Bayard Rustin Quotes
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Gays are beginning to realize what blacks learned long ago: Unless you are out here fighting for yourself then nobody else will help you. I think the gay community has a moral obligation to continue the fight.
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If people do not organize in the name of their interest, the world will not take them as being serious. And that is the chief reason that every person who is gay should join some gay organization. Because he must prove to the world that he cares about his own freedom.
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if I was defended they simply said I had been defended. But I don’t think they have taken any effort at maligning me or maligning gays or making any effort to give to people anything that wasn’t news.
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Loving your enemy is manifest in putting your arms not around the man but around the social situation, to take power from those who misuse it at which point they can become human too.
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Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.
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The new ‘niggers’ are gays. It is in this sense that gay people are the new barometer for social change. The question of social change should be framed with the most vulnerable group in mind: gay people.
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Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination.
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Bigotrys birthplace is the sinister back room of the mind where plots and schemes are hatched for the persecution and oppression of other human beings.
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There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
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I am a Quaker. And as everyone knows, Quakers, for 300 years, have, on conscientious ground, been against participating in war. I was sentenced to three years in federal prison because I could not religiously and conscientiously accept killing my fellow man.
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You have to join every other movement for the freedom of people.
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If we desire a society in which men are brothers, then we must act towards one another with brotherhood. If we can build such a society, then we would have achieved the ultimate goal of human freedom.
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I would say that the black newspapers have played it very straight. If I was attacked they simply published that I was attacked.
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My activism did not spring from being black…The racial injustice that was present in this country during my youth was a challenge to my belief in the oneness of the human family.
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The moral man is he who is opposed to injustice per se, opposed to injustice wherever he finds it; the moral man looks for injustice first of all in himself.
BAYARD RUSTIN