“There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.”

The only weapon we have is our bodies, and we need to tuck them in places so wheels don’t turn

My activism did not spring from my being gay, or, for that matter, from my being black. Rather, it is rooted fundamentally in my Quaker upbringing and the values that were instilled in me by my grandparents who reared me.

You have to join every other movement for the freedom of people.

When I say I love Eastland, it sounds preposterous a man who brutalizes people. But you love him or you wouldn’t be here. You’re going to Mississippi to create social change and you love Eastland in your desire to create conditions which will redeem his children.

The Journey of Reconciliation was organized not only to devise techniques for eliminating Jim Crow in travel, but also as a training ground for similar peaceful projects against discrimination in such major areas as employment and in the armed services.

I believe there are certain types of movements which cannot be married.

Bigotrys birthplace is the sinister back room of the mind where plots and schemes are hatched for the persecution and oppression of other human beings.

If anyone thinks they’re going to get anything out of the Reagan administration for any particular group, they’re wrong!

We are all one – and if we don’t know it, we will learn it the hard way.

When an individual is protesting society’s refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.

Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it.

The real radical is that person who has a vision of equality and is willing to do those things that will bring reality closer to that vision. . .

The organizers and perpetuators of segregation are as much the enemy of America as any foreign invader.

The new ‘niggers’ are gays. It is in this sense that gay people are the new barometer for social change. The question of social change should be framed with the most vulnerable group in mind: gay people.

Every gay who is in the closet is ultimately a threat to the freedom of gays.

My activism did not spring from being black…The racial injustice that was present in this country during my youth was a challenge to my belief in the oneness of the human family.

I have accepted fear as a part of life – specifically the fear of change… I have gone ahead despite the pounding in the heart that says: turn back.

I am there for the best interests of the fighters, I want them to win. If they don’t accept that, bye bye.

I never hesitated, as a student, in embracing the necessity of violence. In South Africa, I didn’t just accept it; I looked forward to it as a mission.

What is an anarchist? One who, choosing, accepts the responsibility of choice.

I regard them as earth’s heroes. But I do not wish to believe them without cause, nor to accept those propositions whose antitheses (as you must have understood if you are not both blind and deaf) are so compellingly true.

Religion is ‘if you obey, then you will be accepted’. But the Gospel is, ‘if you are absolutely accepted, and sure you’re accepted, only then will you ever begin to obey’. Those are two utterly different things. Every page of the Bible shows the difference.

I think part of picking where you live in New York is accepting who you are. Really looking at yourself and going, ‘Yeah, I’m not cool enough for the West Village.’

Religion operates on the principle ‘I obey-therefore I am accepted by God.’ But the operating principle of the gospel is ‘I am accepted by God through what Christ has done-therefore I obey.’