When I say I love Eastland, it sounds preposterous a man who brutalizes people. But you love him or you wouldn’t be here. You’re going to Mississippi to create social change and you love Eastland in your desire to create conditions which will redeem his children.
BAYARD RUSTINThe new ‘niggers’ are gays. It is in this sense that gay people are the new barometer for social change. The question of social change should be framed with the most vulnerable group in mind: gay people.
More Bayard Rustin Quotes
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The moral man is he who is opposed to injustice per se, opposed to injustice wherever he finds it; the moral man looks for injustice first of all in himself.
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I would say except when I have been attacked the black community has seldom seen fit to even mention the gay aspect. And since when I have been attacked I have usually been defended by the black community,
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There is a strong moralistic strain in the civil rights movement that would remind us that power corrupts, forgetting that the absence of power also corrupts.
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if I was defended they simply said I had been defended. But I don’t think they have taken any effort at maligning me or maligning gays or making any effort to give to people anything that wasn’t news.
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Loving your enemy is manifest in putting your arms not around the man but around the social situation, to take power from those who misuse it at which point they can become human too.
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Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it.
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My activism did not spring from being black…The racial injustice that was present in this country during my youth was a challenge to my belief in the oneness of the human family.
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Surely, I must at all times attempt to obey the law of the state. But when the will of God and the will of the state conflict, I am compelled to follow the will of God.
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People will never fight for your freedom if you have not given evidence that you are prepared to fight for it yourself.
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I am an opponent of war and of war preparations and an opponent of universal military training and conscription; but entirely apart from that issue, I hold that segregation in any part of the body politic is an act of slavery and an act of war.
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When you’re wrong, you’re wrong. But when you’re right, you’re wrong anyhow.
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Black gay activists should try to build coalitions of people for the elimination of all injustice.
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The Journey of Reconciliation was organized not only to devise techniques for eliminating Jim Crow in travel, but also as a training ground for similar peaceful projects against discrimination in such major areas as employment and in the armed services.
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You have to join every other movement for the freedom of people.
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Martin Luther King, with whom I worked very closely, became very distressed when a number of the ministers working for him wanted him to dismiss me from his staff because of my homosexuality.
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I am a Quaker. And as everyone knows, Quakers, for 300 years, have, on conscientious ground, been against participating in war. I was sentenced to three years in federal prison because I could not religiously and conscientiously accept killing my fellow man.
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Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination.
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If people do not organize in the name of their interest, the world will not take them as being serious. And that is the chief reason that every person who is gay should join some gay organization. Because he must prove to the world that he cares about his own freedom.
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My activism did not spring from my being gay, or, for that matter, from my being black. Rather, it is rooted fundamentally in my Quaker upbringing and the values that were instilled in me by my grandparents who reared me.
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The real radical is that person who has a vision of equality and is willing to do those things that will bring reality closer to that vision. . .
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We need, in every community, a group of angelic troublemakers.
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Gays are beginning to realize what blacks learned long ago: Unless you are out here fighting for yourself then nobody else will help you. I think the gay community has a moral obligation to continue the fight.
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When an individual is protesting society’s refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.
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The new ‘niggers’ are gays. It is in this sense that gay people are the new barometer for social change. The question of social change should be framed with the most vulnerable group in mind: gay people.
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If anyone thinks they’re going to get anything out of the Reagan administration for any particular group, they’re wrong!
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The organizers and perpetuators of segregation are as much the enemy of America as any foreign invader.
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