“I would say except when I have been attacked the black community has seldom seen fit to even mention the gay aspect. And since when I have been attacked I have usually been defended by the black community,”

Looking back at his career, Mr. Rustin, a Quaker, once wrote: ‘The principal factors which influenced my life are 1) nonviolent tactics; 2) constitutional means; 3) democratic procedures; 4) respect for human personality; 5) a belief that all people are one.’

God does not require us to achieve any of the good tasks that humanity must pursue. What God requires of us is that we not stop trying.

Loving your enemy is manifest in putting your arms not around the man but around the social situation, to take power from those who misuse it at which point they can become human too.

I don’t want to seem intolerant to them and I think we have to say that to them with a great deal of affection, but remaining in the closet is the other side of the prejudice against gays. Because until you challenge it, you are not playing an active role in fighting it.

Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.

You have to join every other movement for the freedom of people.

Black gay activists should try to build coalitions of people for the elimination of all injustice.

I am an opponent of war and of war preparations and an opponent of universal military training and conscription; but entirely apart from that issue, I hold that segregation in any part of the body politic is an act of slavery and an act of war.

The proof that one truly believes is in action.

I believe in social dislocation and creative trouble.

We need, in every community, a group of angelic troublemakers.

Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination.

Let us be enraged about injustice, but let us not be destroyed by it.

When you’re wrong, you’re wrong. But when you’re right, you’re wrong anyhow.

The moral man is he who is opposed to injustice per se, opposed to injustice wherever he finds it; the moral man looks for injustice first of all in himself.

If people do not organize in the name of their interest, the world will not take them as being serious. And that is the chief reason that every person who is gay should join some gay organization. Because he must prove to the world that he cares about his own freedom.

Back in 1998, he [Tom Hanks] gave the maximum amount of money that he could to Bill Clinton’s defense fund. This is a man who was against gay marriage, as was Hillary Clinton.

I’ve about decided if it wasn’t for the sex, I could be gay. Hell, then you’re just hangin’ out with your buddies.

It’s important not to lose sight of the fact people of all sorts are still putting themselves at risk. It happens to straight and gay, single and married. I have never been comfortable thinking of AIDS as something that ‘other people’ get.

When it comes to two of the big social earthquakes in the last fifty years – which are the gay movement and the women’s movement – I think there is a direct line from Kinsey to those.

I think also there was a lot of coming to terms with where I am in life, where I fit in as a gay man in America, and getting more comfortable with who I am.

I’m not the guy in the dress with the blood and the unrequited gay whatever – which, according to my psychiatrist, my gayness is a form of narcissism but you’ll have to ask him about that.

Even there, [Barack] Obama’s generals, his Pentagon, they’re telling him what to do. And the force for gay rights is inevitable. And you can say Obama will help us, and maybe he will, but only if we have something on the ground that will make him help us.

Part of me looks at the gay movement now and worries that we’re losing our individuality.