I would say that the black newspapers have played it very straight. If I was attacked they simply published that I was attacked.
BAYARD RUSTINBigotrys birthplace is the sinister back room of the mind where plots and schemes are hatched for the persecution and oppression of other human beings.
More Bayard Rustin Quotes
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I am a Quaker. And as everyone knows, Quakers, for 300 years, have, on conscientious ground, been against participating in war. I was sentenced to three years in federal prison because I could not religiously and conscientiously accept killing my fellow man.
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If I do not fight bigotry wherever it is, bigotry is thereby strengthened. And to the degree that it is strengthened, it will, thereby, have the power to turn on me.
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Conscription for war is inconsistent with freedom of conscience, which is not merely the right to believe but to act on the degree of truth that one receives, to follow a vocation which is God-inspired and God-directed.
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Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination.
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The proof that one truly believes is in action.
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I believe in social dislocation and creative trouble.
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You have to join every other movement for the freedom of people.
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if I was defended they simply said I had been defended. But I don’t think they have taken any effort at maligning me or maligning gays or making any effort to give to people anything that wasn’t news.
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You have to all combine and fight a head-on battle – in the name of justice and equality – and even that’s going to be difficult. But if we let ourselves get separated so that we’re working for gays or school children or the aged, we’re in trouble.
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My activism did not spring from being black…The racial injustice that was present in this country during my youth was a challenge to my belief in the oneness of the human family.
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Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.
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My activism did not spring from my being gay, or, for that matter, from my being black. Rather, it is rooted fundamentally in my Quaker upbringing and the values that were instilled in me by my grandparents who reared me.
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We need, in every community, a group of angelic troublemakers.
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I believe there are certain types of movements which cannot be married.
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When you’re wrong, you’re wrong. But when you’re right, you’re wrong anyhow.
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If we desire a society in which men are brothers, then we must act towards one another with brotherhood. If we can build such a society, then we would have achieved the ultimate goal of human freedom.
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We are all one – and if we don’t know it, we will learn it the hard way.
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The Journey of Reconciliation was organized not only to devise techniques for eliminating Jim Crow in travel, but also as a training ground for similar peaceful projects against discrimination in such major areas as employment and in the armed services.
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There is a strong moralistic strain in the civil rights movement that would remind us that power corrupts, forgetting that the absence of power also corrupts.
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The organizers and perpetuators of segregation are as much the enemy of America as any foreign invader.
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Let us be enraged about injustice, but let us not be destroyed by it.
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You have to join every other movement for the freedom of people.
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Looking back at his career, Mr. Rustin, a Quaker, once wrote: ‘The principal factors which influenced my life are 1) nonviolent tactics; 2) constitutional means; 3) democratic procedures; 4) respect for human personality; 5) a belief that all people are one.’
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I am an opponent of war and of war preparations and an opponent of universal military training and conscription; but entirely apart from that issue, I hold that segregation in any part of the body politic is an act of slavery and an act of war.
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If we desire a society without discrimination, then we must not discriminate against anyone in the process of building this society. If we desire a society that is democratic, then democracy must become a means as well as an end.
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Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it.
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