To be afraid is to behave as if the truth were not true.
BAYARD RUSTINWhen you’re wrong, you’re wrong. But when you’re right, you’re wrong anyhow.
More Bayard Rustin Quotes
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I would say except when I have been attacked the black community has seldom seen fit to even mention the gay aspect. And since when I have been attacked I have usually been defended by the black community,
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Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination.
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My activism did not spring from being black…The racial injustice that was present in this country during my youth was a challenge to my belief in the oneness of the human family.
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Since Israel is a democratic state surrounded by essentially undemocratic states which have sworn her destruction, those interested in democracy everywhere must support Israel’s existence.
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The Journey of Reconciliation was organized not only to devise techniques for eliminating Jim Crow in travel, but also as a training ground for similar peaceful projects against discrimination in such major areas as employment and in the armed services.
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Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.
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We need, in every community, a group of angelic troublemakers.
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If we desire a society without discrimination, then we must not discriminate against anyone in the process of building this society. If we desire a society that is democratic, then democracy must become a means as well as an end.
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My activism did not spring from my being gay, or, for that matter, from my being black. Rather, it is rooted fundamentally in my Quaker upbringing and the values that were instilled in me by my grandparents who reared me.
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God does not require us to achieve any of the good tasks that humanity must pursue. What God requires of us is that we not stop trying.
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I don’t want to seem intolerant to them and I think we have to say that to them with a great deal of affection, but remaining in the closet is the other side of the prejudice against gays. Because until you challenge it, you are not playing an active role in fighting it.
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There is a strong moralistic strain in the civil rights movement that would remind us that power corrupts, forgetting that the absence of power also corrupts.
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Every gay who is in the closet is ultimately a threat to the freedom of gays.
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if I was defended they simply said I had been defended. But I don’t think they have taken any effort at maligning me or maligning gays or making any effort to give to people anything that wasn’t news.
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If people do not organize in the name of their interest, the world will not take them as being serious. And that is the chief reason that every person who is gay should join some gay organization. Because he must prove to the world that he cares about his own freedom.
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Every indifference to prejudice is suicide because, if I don’t fight all bigotry, bigotry itself will be strengthened and, sooner or later, it will return on me.
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Surely, I must at all times attempt to obey the law of the state. But when the will of God and the will of the state conflict, I am compelled to follow the will of God.
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Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it.
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Gays are beginning to realize what blacks learned long ago: Unless you are out here fighting for yourself then nobody else will help you. I think the gay community has a moral obligation to continue the fight.
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You have to join every other movement for the freedom of people.
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I would say that the black newspapers have played it very straight. If I was attacked they simply published that I was attacked.
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Let us be enraged about injustice, but let us not be destroyed by it.
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We are all one – and if we don’t know it, we will learn it the hard way.
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You have to join every other movement for the freedom of people.
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I believe in social dislocation and creative trouble.
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When an individual is protesting society’s refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.
BAYARD RUSTIN