One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
BODHIDHARMAReality has no inside, outside, or middle part.
More Bodhidharma Quotes
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Leaving behind the false, return to the true: make no discriminations between self and others. In contemplation, one’s mind should be stable and unmoving, like a wall.
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Regardless of what we do, our karma has no hold on us.
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To give up yourself without regret is the greatest charity.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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Whoever realizes that the six senses aren’t real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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Once you stop clinging and let things be, you’ll be free, even of birth and death. You’ll transform everything.
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To find a Buddha all you have to do is see your nature.
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But this mind isn’t somewhere outside the material body of the four elements. Without this mind we can’t move. The body has no awareness. Like a plant or a stone, the body has no nature. So how does it move? It’s the mind that moves.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn’t exist.
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All the suffering and joy we experience depend on conditions.
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Many roads lead to the Path, but basically there are only two: reason and practice.
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As long as you’re enthralled by a lifeless form, you’re not free.
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I do not need any writing, since I transmit teaching beyond words and ideas.
BODHIDHARMA