“It’s not easy to live every moment wholly aware of death. It’s like trying to stare the sun in the face: you can stand only so much of it. Because we cannot live frozen in fear, we generate methods to soften death’s terror.”

To the best of my knowledge, every acute inpatient ward offers some inpatient group therapy experience.

In a study we did of bereavement, we found that rather impressive numbers of widows and widowers had not simply gone back to their pre-loss functioning, but grown.

Rather, love is a way of being, a “giving to,” not a ‘falling for”; a mode of relating at large, not an act limited to a single person.

To love means to be actively concerned for the life and the growth of another.

And if you do the latter, you’re not so worried about the everyday trivialities of life, for example, petty concerns about secrecy or privacy.

If one is to learn to live with the dead, one must first learn to live with the living!

Living safely is dangerous.

Specialness as a primary mode of death transcendence takes a number of other maladaptive forms.

Religion has everything on its side: revelation, prophecies, government protection, the highest dignity and eminence. . . and more than this, the invaluable prerogative of being allowed to imprint its doctrines on the mind at a tender age of childhood, whereby they become almost innate ideas.

I dream of a love that is more than two people craving to possess one another.

One thing I feel clear about is that it’s important not to let your life live you. Otherwise, you end up at forty feeling you haven’t really lived. What have I learned? Perhaps to live now, so that at fifty I won’t look back upon my forties with regret.

As we reach the crest of life and look at the path before us, we apprehend that the path no longer ascends but slopes downward toward decline and diminishment. From that point on, concerns about death are never far from mind.

Indeed, the evidence supporting the efficacy of group therapy, and the prevailing sentiment of the mental health profession, are sufficiently strong that it would be difficult to defend the adequacy of the inpatient unit that attempted to operate without a small group program.

There is some evidence, for example, that those who enter the death-related professions (soldiers, doctors, priests, and morticians) may in part be motivated by a need to obtain control over death anxiety.

All these things I’ve written so much about. That’s why I’ve made such a practice really, over and over to hammer home the point of self-revelation and being more of yourself and showing yourself. Every book I write I want to get that in there.

One comprehends oneself in order not to be preoccupied with oneself.

Just as traffic symbols, when driving, make us almost unconsciously aware of a steep hill, an intersection, an icy bridge etc.

Most people have no idea what Cabo Verde is or even where it is to mention, so I definitely want to make people aware of this beautiful culture.

We’re living in a certain time, and we’re aware of it. And that’s part of what we’re aware of, along with our own personal aches and pains.

A lot of talent is a gift, but a lot is also luck. I’m very aware of that. I was born in the right place at the right time. I am also blessed because I’ve never been a sex symbol. I’m spared the embarrassment of acting young.

It’s psychologically a weird experience to be so aware of the fact that the real time of your life is moving much faster than the fictional time you’re trying to depict.

We should all be more aware of what’s going on in the world around us and less ignorant.

People need to be more aware of how they’re affecting people.

For me, one of the important things about keeping vocally healthy is warming up and making sure I’m aware where my voice is at, drinking lots of water and getting plenty of sleep, and just taking care of myself with exercise and eating healthy.