As we reach the crest of life and look at the path before us, we apprehend that the path no longer ascends but slopes downward toward decline and diminishment. From that point on, concerns about death are never far from mind.
IRVIN D. YALOMWere not teaching our students the importance of relationships with other people: how you work with them, what the relational pathology consists of, how you examine your own conscience, how you examine the inner world, how you examine your dreams.
More Irvin D. Yalom Quotes
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One reason patients are reluctant to work in a therapy group is they fear that things will go too far, that the powerful therapist or the collective group might coerce them to lose control–to say or think or feel things that will be catastrophic.
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Death anxiety is the mother of all religions, which, in one way or another, attempt to temper the anguish of our finitude.
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Some day soon, perhaps in forty years, there will be no one alive who has ever known me. That’s when I will be truly dead – when I exist in no one’s memory.
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My hunch is yes. It would certainly do something for those who are most ruthless, who tend to make others most miserable.
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Despite the staunchest, most venerable defenses, we can never completely subdue death anxiety: it is always there, lurking in some hidden ravine of the mind.
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Hidden in disguise, leaking out in a variety of symptoms. It is the wellspring of many of our worries, stresses, and conflicts.
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Death, however, does itch. It itches all the time. It is always with us, scratching at some inner door.
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Since then mountains and torrential rivers and whatever separates and alienates have been cast between us, and even if we wanted to get together, we couldn’t. But when you now think of that little footbridge, words fail you and you sob and marvel.
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None of my patients are really troubled by the idea that some part of what they say might be in a book in the future.
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If one is to love oneself one must behave in ways that one can admire.
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The creative members of an orthodoxy, any orthodoxy, ultimately outgrow their disciplines.
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Every person must choose how much truth he can stand.
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The spirit of a man is constructed out of his choices.
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In a study we did of bereavement, we found that rather impressive numbers of widows and widowers had not simply gone back to their pre-loss functioning, but grown.
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This is what makes us human. But it comes with a costly price: the wound of mortality. Our existence is forever shadowed by the knowledge that we will grow, blossom, and, inevitably, diminish and die.
IRVIN D. YALOM






