I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
PIERRE TEILHARD DE CHARDINTo say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
More Pierre Teilhard de Chardin Quotes
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When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
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Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
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Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
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For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
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In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
PIERRE TEILHARD DE CHARDIN






