It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
PIERRE TEILHARD DE CHARDINThere are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
More Pierre Teilhard de Chardin Quotes
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To be Catholic is the only way of being fully and utterly Christian.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
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It is our duty as men and women to proceed as though the limits of our abilities do not exist.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
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Morality arose largely as an empirical defence of the individual and society.
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Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.
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Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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Everywhere on Earth, at this moment, in the new spiritual atmosphere created by the appearance of the idea of evolution, there float, in a state of extreme mutual sensitivity, love of God and faith in the world: the two essential components of the Ultra-human.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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How great is the mystery of the first cells which were one day animated by the breath of our souls! How impossible to decipher the welding of successive influences in which we are forever incorporated! In each one of us, through matter, the whole history of the world is in part reflected.
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The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
PIERRE TEILHARD DE CHARDIN






