Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
PIERRE TEILHARD DE CHARDINA sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
More Pierre Teilhard de Chardin Quotes
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The universe as we know it is a joint product of the observer and the observed.
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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Love is a sacred reserve of energy; it is like the blood of spiritual evolution.
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
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These seem to be an expectation and awareness of a Great Presence.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
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I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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Humanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
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In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
PIERRE TEILHARD DE CHARDIN