My roots are in Paris, and I will not pull them up.
PIERRE TEILHARD DE CHARDINNeither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
More Pierre Teilhard de Chardin Quotes
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Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
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It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
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Being happy is a matter of personal taste.
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At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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To be Catholic is the only way of being fully and utterly Christian.
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Love is a sacred reserve of energy; it is like the blood of spiritual evolution.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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Everywhere on Earth, at this moment, in the new spiritual atmosphere created by the appearance of the idea of evolution, there float, in a state of extreme mutual sensitivity, love of God and faith in the world: the two essential components of the Ultra-human.
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The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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Love in all its subtleties is nothing more, and nothing less, than the more or less direct trace marked on the heart of the element by the psychical convergence of the universe upon itself.
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
PIERRE TEILHARD DE CHARDIN -
Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
PIERRE TEILHARD DE CHARDIN -
No other substance but this could have produced the human molecule.
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In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
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We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
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The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
PIERRE TEILHARD DE CHARDIN