“The problem is if you really believe in a society where those who merit to get to the top, get to the top, you’ll also, by implication … believe in a society where those who deserve to get to the bottom also get to the bottom and stay there.”

There are selections so acute that they come to define a place, with the result that we can no longer travel through that landscape without being reminded of what a great artist noticed there.

Socrates, on being insulted in the marketplace, asked by a passerby, “Don’t you worry about being called names?” retorted, “Why? Do you think I should resent it if an ass had kicked me?

Although I don’t believe in God, Bach’s music shows me what a love of God must feel like.

When I see someone like Richard Dawkins, I see my father. I grew up with that. I’m basically the child of Richard Dawkins.

The challenge of modern relationships: how to prove more interesting than the other’s smartphone.

William James once made an acute point about the relationship between happiness and expectation. He argued that satisfaction with ourselves does not require us to succeed in every endeavour.

Mental health: having enough safe places in your mind for your thoughts to settle.

One’s doing well if age improves even slightly one’s capacity to hold on to that vital truism: “This too shall pass.

Bad art might be defined as a series of bad choices about what to show and what to leave out.

As an atheist, I think there are lots of things religions get up to which are of value to non-believers – and one of those things is trying to be a bit better than we normally manage to be.

A good half of the art of living is resilience.

Because it’s bad enough not getting what you want, but it’s even worse to have an idea of what it is you want and find out at the end of the journey that it isn’t, in fact, what you wanted all along.

When Proust urges us to evaluate the world properly, he repeatedly reminds us of the value of modest scenes.

Wealth is not an absolute. It is relative to desire. Every time we yearn for something we cannot afford, we grow poorer, whatever our resources. And every time we feel satisfied with what we have, we can be counted as rich, however little we may actually possess.

I feel that the great challenge of our time is the communication of ideas.

It is by finding out what something is not that one comes closest to understanding what it is.

I would say, based on the little I know, Darwinism explains microevolution within species quite well. As to its broader consequence and implications, I don’t think it explains individual species evolution at all well.

The power to guess the unseen from the seen, to trace the implications of things, to judge the whole piece by the pattern . . . this cluster of gifts may almost be said to constitute experience.

I am pleased to see from the laughter on the Ministerial benches that there is no implication on their part to take Sir Oswald Mosley too seriously. It can easily be seen to-day that this idea of a dictator is gradually falling down.

The implications, to me, are immense. I mean, how far can it go?

The consequences, [screw] the implications of the actions, to hell with it all… whatever happens as a result is better than the nothingness that is inevitable with silence.

There is no such thing as talking about class without there being implications of the racial history of the United States. You just can’t do it.

So war and peace start in the human heart. Whether that heart is open or whether that heart closes has global implications.