“The one who recognizes the uncertainty of phenomena is the Dharma within you.”

Your only job is to stay in your seat. You will see it all arise and pass, and out of this, wisdom and understanding will come.

Therefore we have to train our mind. The meditation practice in Buddhism is all about training one’s own mind.

When nature finally calls, they have no idea where to go and are in a mess.

If you reflect in this way, you will have peace. Wherever you are, you will have this attitude of practice with you constantly.

When coming out of sitting, don’t think that you’re coming out of meditation, but that you are only changing postures.

You should think about your own death 3 times per day at the very least.

The ultimate truth is like the flavour of an apple which you can’t see with the eye or hear with the ear.

See the world as a mirror. It is all a reflection of the mind. When you know this, you can grow in every moment, and every experience reveals truth and brings understanding.

Just go into the room, sit in the centre of the room, open the doors and windows, and see who comes to visit.

The heart of the path is quite easy.

With even a little intuitive wisdom we will be able to see clearly the ways of the world.

I am like a tree in a forest. Birds come to the tree, they sit on its branches and eat its fruits.

When we see beyond self, we no longer cling to happiness. And when we stop clinging, we can begin to be happy.

When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn’t cause suffering.

You should know both the universal and the personal, the realm of forms and the freedom to not cling to them.

Dharma is in your mind, not in the forest. Don’t believe others, just listen to your mind. You don’t have to go anywhere else.

Those who see worldly life as an obstacle to Dharma see no Dharma in everyday actions. They have not yet discovered that there are no everyday actions outside of Dharma.

The Dharma is the truth that all natures are pure.

To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.

By unswerving devotion to Me, a man crosses over three Gunas – I am the Abode of Brahman, Eternal and Immutable, of everlasting Dharma and Absolute Bliss.

If you let go completely you will have complete peace.

If it isn’t good, let it die. If it doesn’t die, make it good.

The truth is that you cannot attain God if you have even a trace of desire. Subtle is the way of dharma.