“Up to here, in general, we have mainly stuffed the brain of the young people with a indigestible multitude of varios notions, without thinking about enough of the prime necessity to form their character.”

Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, “empâecher”, Fr.) men from acting badly.

If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)

The moral improvement demands an evolution leading to a higher consciousness.

Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.

The principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science.”

Possessions of this world have not been for the exclusive use by such or such category of individuals.

In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients.

The appalling and shameful scene (“spectacle”, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.

The only one thing which is really valuable, it is to do good.

What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)

See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.

Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships.

The military predominace of Sparte. This example proves that man can everything on themselves when they want it (“peuvent tout sur eux-mêmes quand ils le veulent”, Fr.); therefore it would only be a question of making them will the good.

A swindler (or crook) of higher condition is more blameworthy than a vulgar scoundrel.

The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue.

Besides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion (“expansion,”, Fr.) of instruction, distrust and hatred expanding among nations (“s’étendre la méfiance et la haine entre,” Fr.).

What more civilized way for people to alleviate the same than by giving themselves to one another as brothers and sisters in deed as well as in word?

As life in general constituted much pain in the form of struggles against poverty, disease, ignorance, and emotional anguish,

I do this work for the common people and part of that work is creating a general awareness of such problems as they exist because my work is beyond class, religion and creed.

it is certain that the incidence of chronic and diversified illnesses will abate, and the general health of all mankind will be much improved.

Those most moved to tears by every word of a preacher are generally weak and a rascal when the feelings evaporate.

I’m still very grateful to digital cameras in general, but I didn’t have this feeling with the RED one.

Consciousness is a state in which a man knows all at once everything that he in general knows and in which he can see how little he does know and how many contradictions there are in what he knows.

I think the greatest legacy of the 1960s was the general feeling that not only can you fight the powers that be, but you can win.