“The precept to worship God ‘in spirit and in truth’ recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.”

Place (or put) a spider on top of a mountain, it will only try to catch flies; alas, they are many those who, in the figurative meaning, have spider’s eyes.

What is the use for a man to have at his disposal a large field of action, if within himself he remains confine to the narrow limits of his individuality.

The more gifted by nature is a man, the more is deplorable the abuse that he does by using them to shameful ends.

When under the influence of certain (or some) reasons (or causes) (alcohol, war, etc – added Spir here) the low instincts are unbridled (or unrestrained).

In which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others (“devant les autres”, Fr.), to appear, and hoping to find in society (“mondaine”, Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit”, Fr).

Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, “empâecher”, Fr.) men from acting badly.

If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)

The moral improvement demands an evolution leading to a higher consciousness.

Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.

The principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science.”

Possessions of this world have not been for the exclusive use by such or such category of individuals.

In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients.

The appalling and shameful scene (“spectacle”, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.

The only one thing which is really valuable, it is to do good.

What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)

See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.

My motto is never to try to imitate anybody: I have always looked inward and followed the inward voice.

The longest journey is the journey inwards. Of him who has chosen his destiny, Who has started upon his quest for the source of his being.

What we seek, at the deepest level, is inwardly to resemble, rather than physically to possess, the objects and places that touch us through their beauty.

Certain temperaments respond to anxiety by pulling inward.

Thus any increase of outward splendor is usually a sign of a decrease in inward illumination

Most women have not even been able to touch this anger, except to drive it inward like a rusted nail.

When the inward is good the outward is also inevitably so, for the outward always follows the inward, whether good or evil.

A man’s attire is only an outward projection of his inward self.