For if we do not take it upon ourselves to remedy in time to the moral colapse (or bankruptcy) that already threaten, the whole civilisation will risks to disappear.
AFRIKAN SPIRThe precept to worship God ‘in spirit and in truth’ recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
More Afrikan Spir Quotes
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Possessions of this world have not been for the exclusive use by such or such category of individuals.
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The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.
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The precept to worship God ‘in spirit and in truth’ recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
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True morality, true philosophy and true art are in their essence (“dans leur essence”, Fr.) religious.”
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See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.
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It depends on ourselves to be to each others, either a blessing or a torment.
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Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships.
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Short-sighted (à courte vue”, Fr.) interests, which, when all is said and done, are also prejudicial (or detrimental, or harmful) to those very same that pursue them?
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What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)
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If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it’s contrary, selfishness, that act most strongly in us.
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In their country, two fellow coutrymen whose paths berely cross (or see each only only briefly) with inferrence, would effusively rush themselves up (or throw themselves) into each other arms if they would happen to meet in a desert, among Cannibles.
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The military predominace of Sparte. This example proves that man can everything on themselves when they want it (“peuvent tout sur eux-mêmes quand ils le veulent”, Fr.); therefore it would only be a question of making them will the good.
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In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.
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Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view – which scorn (“fait fi”, Fr.) virtue and altruism – regarded as insane or fools; but, from a moral standpoint, they are heros who do honour (“qui honorent”, Fr.) humanity.
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We can already foresee a moment when it will bring about (“entraînera”, Fr.) severe (big, high, intense, – “grands”, Fr.) disasters,
AFRIKAN SPIR