Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
MAURICE MERLEAU PONTYThe world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
More Maurice Merleau Ponty Quotes
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
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The flesh is at the heart of the world.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
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It is the mission of the twentieth century to elucidate the irrational.
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Language transcends us and yet we speak.
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The body is our general medium for having a world.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
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The child lives in a world which he unhesitatingly believes accessible to all around him.
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To ask for an explanation is to explain the obscure by the more obscure.
MAURICE MERLEAU PONTY