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Language transcends us and yet we speak.

Maurice Merleau Ponty

We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
MAURICE MERLEAU PONTY

Dimension Discover Existence Natural Object World
The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
MAURICE MERLEAU PONTY

Natural Perception Thinking World
The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
MAURICE MERLEAU PONTY

Close Destroy Instant Open Photograph Time
The body is our general medium for having a world.
MAURICE MERLEAU PONTY

Body Medium World
It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
MAURICE MERLEAU PONTY

Fortune Greatness Passion Professional
Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
MAURICE MERLEAU PONTY

Determination Open Start World
My own words take me by surprise and teach me what to think.
MAURICE MERLEAU PONTY

Myself Teaching Thinking Word
Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
MAURICE MERLEAU PONTY

Body Breathe Form Heart Life System Visible World
I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
MAURICE MERLEAU PONTY

Discover Expression Myself Vision World
The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
MAURICE MERLEAU PONTY

Existence Foundation Value World
The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
MAURICE MERLEAU PONTY

Art Existence Expression Philosophy Reflection Truth World
Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
MAURICE MERLEAU PONTY

Acceptance Religion Reminder Understand
I may speak many languages, but there remains one in which I live.
MAURICE MERLEAU PONTY

Language Live Myself Talk
To ask for an explanation is to explain the obscure by the more obscure.
MAURICE MERLEAU PONTY

Explanation Obscure
Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
MAURICE MERLEAU PONTY

Language Material Surround Weave Work Writing
I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
MAURICE MERLEAU PONTY

Body Oneself Perception Relation Talk
It is the essence of certainty to be established only with reservations.
MAURICE MERLEAU PONTY

Certain Essence Establishment Reservation
To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
MAURICE MERLEAU PONTY

Experience Goal Harmony Ourselves Understand World
We should be sensitive to the thread of silence from which the tissue of speech is woven.
MAURICE MERLEAU PONTY

Silence Thread Tissue
It is the mission of the twentieth century to elucidate the irrational.
MAURICE MERLEAU PONTY

Insane Mission Remove
The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
MAURICE MERLEAU PONTY

Art Body Interrogate Possession
The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTY

Criticism History Introduction Limitation Ourselves Philosophy
The flesh is at the heart of the world.
MAURICE MERLEAU PONTY

Heart World
Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
MAURICE MERLEAU PONTY

Body Instrument Move Object Space
The child lives in a world which he unhesitatingly believes accessible to all around him.
MAURICE MERLEAU PONTY

Believe Children Hesitate Live World
I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
MAURICE MERLEAU PONTY

Color Consciousness Division Failure Recognition Separate Sight
The body is to be compared, not to a physical object, but rather to a work of art.
MAURICE MERLEAU PONTY

Art Body Compare Object Work

Language transcends us and yet we speak.

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Language transcends us and yet we speak.

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