The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
MAURICE MERLEAU PONTYThe body is to be compared, not to a physical object, but rather to a work of art.
More Maurice Merleau Ponty Quotes
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I may speak many languages, but there remains one in which I live.
MAURICE MERLEAU PONTY -
I live in the facial expressions of the other, as I feel him living in mine.
MAURICE MERLEAU PONTY -
The body is to be compared, not to a physical object, but rather to a work of art.
MAURICE MERLEAU PONTY -
Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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It is the mission of the twentieth century to elucidate the irrational.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
MAURICE MERLEAU PONTY -
Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
MAURICE MERLEAU PONTY -
I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
MAURICE MERLEAU PONTY -
The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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To ask for an explanation is to explain the obscure by the more obscure.
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To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
MAURICE MERLEAU PONTY