Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
MAURICE MERLEAU PONTY- The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
MAURICE MERLEAU PONTY
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
More Maurice Merleau Ponty Quotes
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
MAURICE MERLEAU PONTY -
The child lives in a world which he unhesitatingly believes accessible to all around him.
MAURICE MERLEAU PONTYThe child lives in a world which he unhesitatingly believes accessible to all around him.
MAURICE MERLEAU PONTY -
The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
MAURICE MERLEAU PONTYThe phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
MAURICE MERLEAU PONTY -
To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
MAURICE MERLEAU PONTYTo understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
MAURICE MERLEAU PONTY -
The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
MAURICE MERLEAU PONTYThe world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
MAURICE MERLEAU PONTY -
The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
MAURICE MERLEAU PONTYThe number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
MAURICE MERLEAU PONTY -
Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
MAURICE MERLEAU PONTYOur body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
MAURICE MERLEAU PONTY -
Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
MAURICE MERLEAU PONTYBecause we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
MAURICE MERLEAU PONTY -
Language transcends us and yet we speak.
MAURICE MERLEAU PONTYLanguage transcends us and yet we speak.
MAURICE MERLEAU PONTY -
The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTYThe philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTY -
Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
MAURICE MERLEAU PONTYVisible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
MAURICE MERLEAU PONTY -
Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
MAURICE MERLEAU PONTYSpeech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
MAURICE MERLEAU PONTY -
It is the essence of certainty to be established only with reservations.
MAURICE MERLEAU PONTYIt is the essence of certainty to be established only with reservations.
MAURICE MERLEAU PONTY -
I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
MAURICE MERLEAU PONTYI will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
MAURICE MERLEAU PONTY -
The body is our general medium for having a world.
MAURICE MERLEAU PONTYThe body is our general medium for having a world.
MAURICE MERLEAU PONTY -
The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
MAURICE MERLEAU PONTYThe sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
MAURICE MERLEAU PONTY


